Our culture provides us with a sense of place and purpose, on the basis of which we make assessments about what is good for us, our loved ones and community.

Within this sphere, with its particular tribulations and contradictions, we seek an equilibrium – a mean point, in which we can earn our living, be ourselves with a minimum of stress, and live a life of reasonable comfort in settings we find aesthetically pleasing, as well as emotionally and intellectually enriching.

It seems that most people, even nomadic peoples and those of no fixed abode, want the emotional security that comes from order, a level of predictability and routine.

We, however, need at times to glide like a bird above the terrain of our familiar daily existence, and like a good cook or artist, use the everyday ingredients of life in novel ways to create something new; recast, reassemble, reconstitute the givens into a paradigm that better addresses our societal problems.

Horrendous consequences

The increasingly horrendous consequences of climate breakdown involving the flooding, burning, melting and blowing-away of our world, and the rapid loss of biodiversity which is undermining the very basis of existence, means that we need to reimagine our place on this planet of immutable ecological laws.

Among other things, this involves releasing ourselves from the destructive belief that humankind can supersede, ignore and live without the chemical and organic process of soil creation, photosynthesis and symbiosis.

As President Putin’s war, and the intentions of governments to increase their spending on armies and armaments attest, we also need to shed, as a snake does its skin, tribal and national identities of a belligerent hue.

We can in large part do this, as well as live within the regenerative capacities of non-human nature, through integrating into our world view the millennium’s old social and ecological wisdoms of the indigenous communities whose pre-industrial cultures remain intact or accessible.

In fact, as the scientist and author Diana Beresford-Kroeger highlights in her book, ‘To Speak for the Trees’ (2019), there is much that Celtic culture can teach us in regard to living well with each other and non-human nature.

In summary, we need to learn how to really see, rather than simply act out our culturally ingrained perspective, which in regards to non-human nature, is one of guilt-free entitlement to turn our immensely beautiful, life-supporting biosphere, into one of toxic rubble.

There is no question that we need to avail of the natural world in order to live, but as many indigenous cultures teach, and science confirms, we can do so with discretion and equity.